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  <title>PESANTREN PONDOK DI TASAWUF PENDIDIKAN MODEL&#13;
KALIJAGA SUNAN TOBAT METAL SAFI'IYAH SALAFIYAH&#13;
GANDRUNGMANGU, KECAMATAN BULUSARI,&#13;
CILACAP KABUPATEN</title>
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  <namePart>JULIANTO RUDHI</namePart>
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  <place>
   <placeTerm type="text">Purwokerto</placeTerm>
   <publisher>fakultas tarbiyah pascasarjana uin saizu prodi SI</publisher>
   <dateIssued>2025</dateIssued>
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  <languageTerm type="code">id</languageTerm>
  <languageTerm type="text">Indonesia</languageTerm>
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  <form authority="gmd">DISERTASI</form>
  <extent>xxii,247 hlmn,30 cm+lampiran</extent>
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 <note>The Salafiyah Safi'iyah Sunan Kalijaga Bulusari Islamic Boarding&#13;
School, Gandrungmangu District, Cilacap has students with street&#13;
backgrounds and drug addicts. This characteristic is driven by motivation&#13;
to foster the younger generation of caregivers and administrators of the&#13;
boarding school and serve students with drug addiction problems and&#13;
repentance from bad behavior. The caregivers and administrators of the&#13;
boarding school did not provide medical treatment as usual for addicts&#13;
and street children. Further healing and handling activities are only&#13;
fostered in terms of the habit of worshipping only Allah and learning&#13;
religion continuously. So, the researcher intends to explore and research&#13;
about Sufism education related to the healing and handling of students.&#13;
The purpose of the study is to analyze the Sufism education model and its&#13;
impact in the Salafiyah Safi'iyah Metal Tobat Sunan Kalijaga Bulusari&#13;
Islamic Boarding School, Gandrungmangu District, Cilacap Regency.&#13;
This research uses a qualitative approach. The data collection methods&#13;
used are interviews, observation and documentation. The data analysis&#13;
method used is coding.&#13;
This study found that the education model in the values of the&#13;
teachings of ihsan with the integration of Islamic teachings and faith&#13;
values seen from the teaching approach, social interaction, and daily life&#13;
community is not as strict and intensive when compared to the Sufi,&#13;
traditional, and urban models. The learning model used is based on social&#13;
learning theory and experience. The primary learning model is a learning&#13;
model based on yellow books, collective, exemplary, mixed and&#13;
secondary based on tarekat, direct experience, and riyadhoh.&#13;
The special approach of the caregiver to be ready to lose for the&#13;
benefit of the pondok and his patience enabling to maintain the quality of&#13;
Sufism education. The next is to direct the students to be comfortable&#13;
living in the pondok before going to Sufism education. The strategies,&#13;
methods, and techniques of sufistic, traditional and modern learning&#13;
models can still be used with an emphasis on achieving the level of ihsan.&#13;
The impacts include spiritual and moral development, improvements in&#13;
psychological aspects, social and community development, and personal&#13;
changes in students within the scope of the Islamic boarding school and&#13;
society. The next research suggestion is how to complete the learning&#13;
software and hardware so that it becomes a complete education model.&#13;
</note>
 <note type="statement of responsibility">JULIANTO RUDHI</note>
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  <physicalLocation>UPT PERPUSTAKAAN UIN SAIZU Jl. A. Yani 40A Purwokerto 53126</physicalLocation>
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